Dialektika Otoritas dan Keaslian Taurat: Analisis Komparatif Hermeneutika Yahudi, Kristen, dan Islam
Kata Kunci:
Hermeneutika, Islam, Kekristenan, Taurat, YudaismeAbstrak
Penelitian ini bertujuan menganalisis dialektika otoritas dan keaslian Taurat melalui perbandingan hermeneutika Yudaisme, Kekristenan, dan Islam, dengan menitikberatkan pada status tekstual, sumber otoritas, mekanisme interpretasi, dan keberlakuan normatif Taurat. Penelitian menggunakan metode kualitatif dengan pendekatan komparatif-hermeneutis melalui studi kepustakaan terhadap teks-teks keagamaan dan literatur akademik mengenai Taurat, tradisi penafsiran, otoritas kitab suci, dan hukum keagamaan. Hasil penelitian menunjukkan bahwa ketiga tradisi memiliki konstruksi berbeda mengenai hubungan antara teks, wahyu, tradisi, dan norma. Yudaisme mempertahankan Taurat melalui kesinambungan teks, tradisi, dan otoritas rabinik, Kekristenan menafsirkannya dalam kerangka pemenuhan Kristologis, sedangkan Islam menempatkan Taurat sebagai wahyu terdahulu dalam kerangka otoritas Al-Qur’an. Temuan ini menunjukkan bahwa keaslian tekstual tidak identik dengan otoritas teologis atau keberlakuan normatif. Karena itu, studi komparatif Taurat perlu membedakan keaslian, otoritas, hermeneutika, dan norma secara metodologis agar dialog teologis berlangsung secara akademis.
Unduhan
Referensi
Abdelnour, M. G. (2023). The Qurʾān and the Bible: Abrogation (naskh) or confirmation (taṣdīq)? Religions, 14(7), 856. https://doi.org/10.3390/rel14070856
Akhiezer, G. (2022). From scripturalism to the “Chain of Tradition”: Between Rabbanite and Karaite Judaism. Religions, 13(2), 130. https://doi.org/10.3390/rel13020130
Akhiezer, G. (2024). Does the Mosaic Law obligate Christians? The fate of the Gentiles in Ḥizzuq ʾEmunah by 16th-century Karaite Jewish polemicist Isaac Ben Abraham of Troki. Religions, 15(12), 1465. https://doi.org/10.3390/rel15121465
Azar, M. G. (2022). “Supersessionism”: The political origin of a theological neologism. Studies in Christian-Jewish Relations, 16(1). https://doi.org/10.6017/scjr.v16i1.14685
Bürger, H., Kwakkel, G., & Mulder, M. (Eds.). (2022). Covenant: A vital element of Reformed theology. Brill. https://doi.org/10.1163/9789004503328
Callebaut, B. (2023). A sociologist on the contribution of mystique and theology in interreligious dialogue. Religions, 14(3), 313. https://doi.org/10.3390/rel14030313
Cornille, C. (2023). Comparing the tertium comparationis in comparative religion and comparative theology. Zeitschrift für Religionswissenschaft, 31(2), 207–225. https://doi.org/10.1515/zfr-2023-0027
D'Costa, G. (2021). Response from the author. Studies in Christian-Jewish Relations, 15(1). https://doi.org/10.6017/scjr.v15i1.13385
Donnelly, S. (2023). The forging of a tradition: The Hebrew Bible, Ezra the Scribe, and the corruption of Jewish monotheism according to the writings of al-Ṭabarī, al-Thaʿlabī, and Ibn Ḥazm. The Biblical Annals, 13(2), 225–249. https://doi.org/10.31743/biban.14511
Driessen, M. D. (2025). Interreligious dialogue, conflict resolution and peacebuilding: A review. Religions, 16(2), 150. https://doi.org/10.3390/rel16020150
El Omari, D. (2024). The importance of an interreligious Quranic hermeneutics for a gender-sensitive reading of the Quran, using the example of the story of the Queen of Sheba. Religions, 15(12), 1521. https://doi.org/10.3390/rel15121521
Fisch, Y. (2020). The origins of Oral Torah: A new Pauline perspective. Journal for the Study of Judaism, 51(1), 43–66. https://doi.org/10.1163/15700631-12511265
Friedberg, A. D., & Hoppe, J. (2021). Deuteronomy 14.3–21: An early exemplar of rewritten Scripture? Journal for the Study of the Old Testament, 45(3), 422–457. https://doi.org/10.1177/0309089220950341
Galadari, A. (2021). Inspiration and revelation of the Qur’an and its relation to the Bible. Religions, 12(11), 1023. https://doi.org/10.3390/rel12111023
Gladigow, B. (2018). Elements of a comparative methodology in the study of religion. Religions, 9(2), 38. https://doi.org/10.3390/rel9020038
Guetta, S., & Porcarelli, A. (2025). Reading in two voices of an educational experience of interreligious Jewish-Christian dialogue. Religions, 16(9), 1167. https://doi.org/10.3390/rel16091167
Hanna, S. (2023). Saʿadia Gaon’s Tafsīr of the Hebrew Bible in an Arab-Muslim context: A paradigm shift? The Bible Translator, 74(3), 331–349. https://doi.org/10.1177/20516770231219750
Heyden, K. (2022). Dialogue as a means of religious co-production: Historical perspectives. Religions, 13(2), 150. https://doi.org/10.3390/rel13020150
Heyden, K., & Nirenberg, D. (2025). Co-produced religions: Judaism, Christianity, and Islam. Harvard Theological Review, 118(1), 159–180. https://doi.org/10.1017/S0017816025000094
Hjelm, I. (2020). The Samaritan and Jewish versions of the Pentateuch: A survey. Religions, 11(2), 85. https://doi.org/10.3390/rel11020085
Hornkohl, A. D. (2020). The Hebrew of the Dead Sea Scrolls and the Tiberian reading tradition. Dead Sea Discoveries, 27(3), 410–425. https://doi.org/10.1163/15685179-bja10012
Hornkohl, A. D. (2024). Diachronic diversity in Classical Biblical Hebrew. Open Book Publishers. https://doi.org/10.11647/obp.0433
Iman, F. N. (2020). Relationship of the Quran and other religious scriptures: Studies on al-Muhaymin in Q.S. al-Māidah 48. Ulul Albab: Jurnal Studi Islam, 21(1), 86. https://doi.org/10.18860/ua.v21i1.8714
Keating, S. T. (2020). Revisiting the charge of taḥrīf: The question of supersessionism in early Islam and the Qurʾān. In [Edited volume on Jewish-Christian-Muslim polemics] (pp. 202–217). Brill. https://doi.org/10.1163/9789004274761_014
Kepnes, S. (2023). Introduction to new work in Jewish theology. Modern Theology, 39(2), 199–205. https://doi.org/10.1111/moth.12853
Kurtz, P. M. (2022). A historical, critical retrospective on historical criticism. In The New Cambridge Companion to Biblical Interpretation (pp. 15–36). Cambridge University Press. https://doi.org/10.1017/9781108859226.003
Lanier, G. R. (2021). “As it is written” … where? Examining generic citations of Scripture in the New Testament. Journal for the Study of the New Testament, 43(4), 570–604. https://doi.org/10.1177/0142064X211004419
Langermann, Y. T. (2024). Naskh (“abrogation”) in Muslim anti-Jewish polemic: The treatise of Rashīd al-Dīn Hamadānī (1247–1318). Religions, 15(5), 547. https://doi.org/10.3390/rel15050547
Levine, A.-J. (2022). Supersessionism: Admit and address rather than debate or deny. Religions, 13(2), 155. https://doi.org/10.3390/rel13020155
Malik, M. A. (2020). Western methodology to study religion with special reference to comparative religion. Indonesian Journal of Interdisciplinary Islamic Studies, 4(1), 35–56. https://doi.org/10.20885/ijiis.vol4.iss1.art3
Moreland, A. B. (2022). Comparative theology: A wellness checkup. Modern Theology, 39(1), 121–130. https://doi.org/10.1111/moth.12805
Moraff, J. F. (2020). Recent trends in the study of Jews and Judaism in Luke-Acts. Currents in Biblical Research, 19(1), 64–87. https://doi.org/10.1177/1476993X20946552
Morrow, J. A. (2021). The covenants of the Prophet and the problems of transmission: An analysis of a manuscript copied by Fāris al-Shidyāq. Religions, 12(9), 751. https://doi.org/10.3390/rel12090751
Moyaert, M. (2023). Comparative theology beyond religionization. In The Wiley Blackwell Companion to Comparative Theology. Wiley. https://doi.org/10.1002/9781394160655.ch36
Newton, R. (2023). Revisiting scriptures: Unbinding a critical comparative subfield. Religion Compass, 17(12), e12480. https://doi.org/10.1111/rec3.12480
Nickel, B. J. (2024). Developing relational pedagogical techniques in comparative Christian–Muslim courses. Teaching Theology & Religion, 27(3), 85–89. https://doi.org/10.1111/teth.12676
Nyström, J. (2022). Reading Paul with Messianic Jews. Nordisk Judaistik/Scandinavian Jewish Studies, 33(1), 55–64. https://doi.org/10.30752/nj.116228
Olson, J. C. (2022). Supersessionism or mutual blessing on the menu? Christ-following Gentiles dining among Christ-following Jews. Pro Ecclesia, 31(3), 321–349. https://doi.org/10.1177/10638512221080726
Palmer, C. (2022). Searching for an inclusive approach to biblical laws relating to women: Observing innertextual developments in the Dead Sea Scrolls as an instructive tool. Feminist Theology, 31(1), 65–75. https://doi.org/10.1177/09667350221112877
Peterson, B. (2026). The Torah, the covenant, and Christian supersessionism: A Christological proposal. Theological Studies, 87(2), 203–227. https://doi.org/10.1177/00405639261433877
Porat, D., Mayerhofer, K., & Lange, A. (Eds.). (2020). Confronting antisemitism from the perspectives of Christianity, Islam, and Judaism. De Gruyter. https://doi.org/10.1515/9783110671773
Richardson, S. L. (2023). Visualizing Pentateuchal composition: A new view of the creation of ancient Hebrew literature. AVAR: An Interdisciplinary Journal of Life and Society in the Ancient Near East, 2(2). https://doi.org/10.33182/aijls.v2i2.2842
Sinai, N. (2020). Historical criticism and recent trends in Western scholarship on the Quran: Some hermeneutic reflections. Journal of College of Sharia & Islamic Studies, 38(1), 136–146. https://doi.org/10.29117/jcsis.2020.0259
Taheri, J. (2022). Traditions-directed approach in the comparative philosophy of religion. Poligrafi, 27(105/106), 217–242. https://doi.org/10.35469/poligrafi.2022.246
Thatamanil, J. J. (2023). Comparative theology as process not conclusion. In The Wiley Blackwell Companion to Comparative Theology. Wiley. https://doi.org/10.1002/9781394160655.ch13
Van den Heever, G. (2020). Comparative hermeneutics, social action, and metanarratives: A response. Scriptura, 119(2). https://doi.org/10.7833/119-2-1790
Waller, D. J. (2022). The Bible in the Bowls. Open Book Publishers. https://doi.org/10.11647/obp.0305
Wheeler, B. (2021). Quran as Scripture in classical Muslim scholarship. Religions, 12(11), 1013. https://doi.org/10.3390/rel12111013
Wrogemann, H. (2024). How useful is the Christian theology of religions? Critical questions from a religious studies and intercultural theology perspective. Religions, 15(8), 907. https://doi.org/10.3390/rel15080907
Zellentin, H. (2023). banū isrāʾīl, ahl al-kitāb, al-yahūd wa-l-naṣārā: The Qur’anic community’s encounters with Jews and Christians. Entangled Religions, 13(2). https://doi.org/10.46586/er.13.2023.10991
Zhang, S. C. (2024). Rewriting the Torah: The response of the Deuteronomists and returnees to the disasters. Religions, 15(6), 747. https://doi.org/10.3390/rel15060747
Unduhan
Diterbitkan
Terbitan
Bagian
Lisensi
Hak Cipta (c) 2026 Andre Akijuwen, Jr (Penulis)

Artikel ini berlisensiCreative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Ketentuan Lisensi
Karya yang diterbitkan dalam jurnal ini dilisensikan di bawah Lisensi Creative Commons Attribution-NonCommercial-ShareAlike 4.0 Internasional (CC BY-NC-SA 4.0). Ini berarti bahwa:
-
Atribusi (BY): Anda bebas untuk membagikan, menyalin, mendistribusikan ulang, mengubah, mengadaptasi, dan membangun materi ini dalam medium atau format apapun, hanya untuk tujuan nonkomersial, asalkan Anda memberikan kredit yang sesuai kepada penulis asli, menyediakan tautan ke lisensi, dan menyatakan jika ada perubahan yang dilakukan.
-
Penggunaan Non-Komersial (NC): Anda tidak boleh menggunakan materi ini untuk tujuan komersial. Penggunaan komersial berarti materi tersebut tidak ditujukan terutama untuk keuntungan komersial atau kompensasi moneter.
-
ShareAlike (SA): Jika Anda memodifikasi, meremix, atau mengadaptasi materi ini, Anda harus melisensikan materi yang telah dimodifikasi tersebut dengan ketentuan yang sama, yang berarti adaptasi Anda juga harus dilisensikan di bawah lisensi Creative Commons yang sama (CC BY-NC-SA 4.0).
-
Non-Eksklusivitas: Penulis mempertahankan hak untuk menggunakan karya ini dalam publikasi lain, presentasi, atau penggunaan pribadi, dengan syarat atribusi yang tepat diberikan.
-
Tanpa Pembatasan Tambahan: Anda tidak boleh menerapkan ketentuan hukum atau langkah teknis yang secara hukum membatasi orang lain untuk melakukan hal-hal yang diizinkan oleh lisensi ini.
-
Pemberi Lisensi: Penulis asli karya ini adalah pemberi lisensi, yang memberi Anda hak-hak yang dijelaskan dalam lisensi ini.
-
Tautan Lisensi: Untuk informasi lebih lanjut mengenai ketentuan lisensi ini, silakan kunjungi Creative Commons